Tuesday, March 08, 2011

Movie Night: Children of Men


A few quick observations on last week's movie, Children of Men:

1)  Man, there are a lot of animals in that movie.  I mean, there are animals in literally every scene.  A rundown: Children of Men features dogs (lots of 'em), cats (climbing up Clive Owen's legs), zebras, camels, ostriches, a flying pig, a wild deer, more dogs, more cats, cows, goats, horses, cow corpses, a pig corpse...lots of animals.  It must have been literal hell for the producers of the film: really?  A zebra and a camel for the background of a single shot?  Why?

Well, I suppose the conventional reading would be that in a world without children, animals become fitting substitutes, accepting the love and nurturing that we, as people, want to give.  But the wrinkle in that reading is the stark and upsetting vision the movie casts of humanity: without hope for a future, men and women are themselves animalistic, destroying the arts (hence Danny Huston's "art ark"), killing one another in droves, wrecking cityscapes and (in one advertisement in the film) destroying entire countries.  Why would compassion redirect itself towards animals?  What hope do they offer anyone?

There's also the issue of rebellion organizations in the film.  Julianne Moore's character is the acting leader of the "Fishes," a terrorist cell seeking equal rights for "Fujis," or illegal immigrants (or, more accurately, refugees).  The name of the group isn't an acronym, nor is it incidental: in one scene, a cell member explains to Clive Owen's character that his wife is a "cod"--an "English fish."  The Fishes also hide out on an old farm, and in one critical scene, Clive Owen's character finds out exactly what he's committed to in a barn, where the film's female lead stands naked in the midst of a dairy cow pen.  The message is confusing: is this girl actually cattle?  She seems worried about this, as her comments about the mutilation of cow udders to "fit the machines" hints.  But then again, maybe that's the whole thing: maybe the problem isn't animals, it's the subordination of animals to the causes and desires of human beings.  In that sense, the udder comments make a lot of sense: almost intuitively, the girl realizes that she is not being cared for by the Fishes, she is being used by them: first, as a vessel for her unborn child, and second, as a kind of "flag-bearer," whose body is a symbol for an otherwise absent God's implicit blessing of their particular political cause.

I suppose what I'm suggesting is that the animal imagery seems truly ambivalent: animals are, in a sense, surrogate children in this film, receiving the lost affections of mothers and fathers who are otherwise unable to love something young; however, animals are also instrumentalized over and over again, their bodies taken and used as emblems and symbols for groups with little or no interest in their value.  It's an interesting paradox in the film--and one that begs a retitling of this post: "Is Children of Men the First 'Veganist' Film in Hollywood?"

2) Children of Men is a master class on direction.  Cuaron isn't just telling a story with a camera here, he is making a complete and well-wrought film.  His decisions in this movie--the animals, the tone, the casting of Clive Owen, the unbelievable long tracking shots--are of paramount importance to the film's vision of humanity.  The long tracking shots are a perfect example of this point: whereas one could imagine a thousand easier and similarly effective ways to film the major action sequences of the film, Cuaron's decision to film the biggest action set pieces in two long, single shots produces an almost unbearable sense of tension and dread.  By removing the cuts, Cuaron takes away our ability to "breath" as we watch the scene unfold, and as a result, the sense of peril in these sequences becomes truly, smotheringly real.  Adding to this is Cuaron's decision to keep Owen's character barefoot for the vast majority of the film: not only does Clive never pick up a gun or even threaten another character (he does, of course, smash one guy's face in with a car battery, but in many ways, that's different), he is consistently under the very tangible threat of death.  His shoeless feet give this a sickening gravity: he is unequipped for the conflicts he is a part of, and his life (and our window into the film) is constantly on the verge of being lost.

I suggest a sort of Litmus test for people who have seen the film: imagine the script.  It's an interesting concept, right?  A world without children; one man has to escort the first child born in 18  years to a secret medical ship in international waters to avoid that child's (mis)use as a politcal symbol?  It's great.  But here's the trick: imagine, for a moment, how different this movie would be if it had been given to Michael Bay.  Zach Snyder.  Steven Spielberg.  Ron Howard.  I'll tell you this much: Clive Owen would have found shoes, and in them, (more than likely) two matching handguns with pearl-inlay on the grips.  There's no way any of those directors would have made the decisions Cuaron did--to leave his hero out of the action; to give his characters room for self-sacrifice; to allow his shots to breath for 4, 5, even 7 minutes without a cut or (except in the rarest cases) an explosion.  The movie would have looked different, and as a result, I think it would have been weaker.

To sum that up, Children of Men is the perfect movie to watch if you want to think about what it means to direct a film...and how that job is different than simply framing shots and overseeing an editor in an editing bay.  With Children of Men, Cuaron announced himself as a true talent capable of a complex, inviting, powerful, and excellent film.  If you want to see a direct doing his job unbelievably well, watch this movie.

3) Children of Men has a natural companion piece, if you're interested in branching out, in District 9 (2009).  Both films deal with the last issue I want to raise here (and only raise--I'm running out of space): the need to reach a sensible balance between Homeland Security operations and human compassion.  More specifically, both films deal explicitly with immigration issues, and in both cases, a government defends itself from global chaos by turning away or locking up people/aliens who are simply seeking asylum.  I don't know what to make of this in this film, but I wanted to introduce it as a topic: are these reasonable portraits of the immigration issue?  How can we balance our responsibilities toward the least of these and our need to keep our nations and the values they stand for strong and consistent?  Where is the line in the sand, so to speak, between selfishness and self-preservation?  I honestly don't know the answer to that, but I think it's worth thinking about.  Also, if District 9 only stokes the fire, it's worth watching or reading The Road--it's take on this issue is perhaps the most clear and poignant.

4) The future loves Banksy, even if the Academy doesn't.  Notice that one of Banksy's works--a graffiti painting of two male British police officers hugging and kissing one another--is in the foyer of the "Art Ark," just before we see Michelangelo's David and Picasso's Guernica.  No Future, indeed.

5 comments:

Matthew said...

First, you are capable of pulling far more out of a movie than I am, but I hope that as we watch more movies together, and I read more of these follow-up posts, I will learn to see more and deeper.

1. Their animal care fees had to have been astronomical. I think the animals also add to the general disorder of the film. As hope disappears in humanity and we see our legacy ending through global infertility, the order we once clung to (animals in pens, on leashes, etc.) seems to matter less. This is seen in other parts of the film, too. Vehicles seem to all be in a certain state of disrepair (Why innovate or create new products when there is no future market?)

2. True. The timing, casting, framing of the movie are amazing.

3. I haven't seen District 9 yet, but I will watch it. I have read The Road but have not seen the movie. I don't recall the parallel off the top of my head, but I will watch the movie or read it again. When I read The Road, I had been a dad for just a couple months, and the dynamic between the father and son was tearing me up, so I fear I did not get much below the surface. I think you make a good point. I believe we need to feel secure, but I also still believe that America as a country, and us, specifically as Christians, have a calling to to care for the tired, the weak, the huddled masses. How do we stay safe without becoming the military state? How do we see others as greater than ourselves and yet stay secure? Do we even have a right to security?

4. All the major art pieces you mentioned are notable. Banksy's counter-culture depiction of apparently homosexual policemen (typical tough guys). Michelangelo's David, which unlike most other Davids, who are victorious and standing over Goliath's severed head, is assumed to be shown in the moment between committing to fighting Goliath and actually fighting him. This David speaks of resistance and determination and was used in Florence as a symbol of the Republican politics of the 16th century. Finally, Guernica, the protest against the brutality and destruction and sadness humans inflict upon each other in their quest for power and dominion. There are a ton of other interpretations on the cusp of my brain that I can't quite put into words. Commentary on the picture the government would like us to see and the reality depicted by Banksy, the determination of David as he faithfully accepts the fight, and the horror in Guernica.

A point from the movie that was striking to me centered on the suicide pills. While it was clear that the pills were becoming an appealing option, there were also many people who refused to give up hope. Theo (Clive Owen) for example. He lost a child, and because of the infertility epidemic, he was assured of not having another child. He was trudging through life, outwardly depressed and broken, and yet at a few junctures in the movie, he was appalled by the suicide pills. If there is no hope, then why be appalled? I could understand being afraid at the uncertainty of what comes next, but I didn't read his reaction at fear of an uncertain afterlife. I read it as disgust that people found this a viable option, and that disgust stems from some seed of hope deep inside him.

Longest comment ever.

Kenneth M. Camacho said...

GREAT comment, though. Excellent, excellent readings of the animals (1) and the paintings (4). I hadn't thought about the interpretive values of the works, but you've drawn some pretty amazing conclusions about the interpretive mould of the "Art Ark" project. Of course, we need to figure out how Townsend's PIG figures in...

As for the connection to The Road, I think it relates directly to your concluding point about stubborn, implacable hopefulness--the characters in that book have absolutely NO reason to survive: they will never find haven, the world will never recover (at least, not for them), and life is an ever-increasing parade of horrors. But they keep living. They don't do this out of instinct (the wife's suicide makes this apparent); they do it because something about humanity is beautiful, even in the stark face of tragedy. We have goodness. We are made in the image of God. I LOVE that McCarthy, a devout atheist but a tireless "seeker," comes to this conclusion. EVIL isn't the inexplicable thing; LOVE is. Evil makes tons of sense in a decaying universe. Goodness, kindness, compassion, sympathy...these have no logical cause. You're right about Theo: he WANTS to be a callous sunuvabitch (his disdain for the Baby Diego drama comes to mind), but he loves people. It's not about the money with Julianne Moore's character. It's about her. He wants that unborn baby to live. He wants to live. He believes in the not-at-all-subtle "Human Project," even if he doesn't want to.

To paraphrase this damn Rob Bell book stirring up all the controversy (and to steal from your old bass guitar): Love wins.

But let's be serious: there's still hell. We can wrestle with that one later.

Thanks for the comment, Matt--it's a tremendous encouragement, and it seriously keeps me going at this.

Kenneth M. Camacho said...

My apologies: I ignored the more obvious connecting thread between The Road and the security/compassion conflict in the film, which is the Man's need to both care for and protect the Boy. Over and over again, the Man makes decisions to horde resources and ignore the needs of others in order to maintain his son's "safety"...but what ultimately makes the Boy human isn't his "safety," it's his compassion: as he asks his father at one point, how can they ever find the "good guys" if they're always too afraid to look for them? What, exactly, makes us human beings? Our skills for self-preservation, or our love for our fellow men? The Road is clear on this point. I think Children of Men is as well.

Eric said...

Part of the effect the animals have is to emphasize the bleakness of the situation in Europe. Humans are dwindling and decaying. Meanwhile there are camels and emu in England, and the dogs and cats are running wild. Humans don't even have the virility to suppress their pets anymore.

James' novel has a couple of weird animal bits in it as well. Her characters use cats as surrogates for children, even at one point performing an exceedingly creepy baptism. The "fish" motif is an untouched remnant from the bookl, which has the band of revolutionaries being led by a priest.

Matthew said...

I can picture you writing or original reply and stopping and saying, "But lets be serious..."

I love conversations like this. I feel I'm not often challenged to THINK. Sometimes I choose to, but often times, I choose not to. Sometimes it's good for me to stay superficial, but more often, it's nice to go deep. Keep laying out observations and questions and I'll keep reading and replying when I have something to say about it.